2012-09-28     Mission articles      Fr Hugh McMahon SSC

If the October 7-27 Synod, or any other group, needs practical material for their discussions on Mission, the following articles by Fr Hugh McMahon SSC are excellent.
Fr Hugh recently returned to Ireland to be CEO of the Irish Missionary Union, after nearly 50 years in Asia.

What it means to be a missionary
My search has moved from "Is there still a need for mission?" to "What should the new focus for mission be?" to "Where can we find examples for this new direction?"

Completing the missionary task
Once in charge, the indigenous leadership felt its duty was to continue and stabilize the system they had inherited. It had not been made clear to them that they were expected to move out of their foreign shell and bridge the gap with the wider population by developing a church more suited to the local situation.

Why the lack of excitement?
For over 400 years missionaries took a confident faith from the west to the east. It may be time for modern missionaries to take that faith, refined and renewed, back to their home Churches and rekindle enthusiasm there

Refocusing for the future
With the dramatic decrease in clerical and religious missionary vocations, the challenge of preparing lay missionaries to take a leading role in mission is an obvious concern that has yet to be faced

Mission institutes - adapting to the new reality?
The new missionary situation is challenging, but it can be a wake-up call for mission institutes rather than their death knell. In a divided world where hope, concern for others and regard for the non-materialist is fading, the Ad Gentes mission institutes can show their worth

We need to work more on our identity
In the 1980s and 90s tens of thousands of young Koreans were drawn to the Church in a search to satisfy their deeper yearnings. I believe only Christianity has the answers to this search

Whatever happened to Mission?
I just felt that something was missing and wondered what it might be. It was only when I moved to China and a new missionary situation, that I began to see where the crux
of the problem lay. Somewhere along the line missionaries had wandered from their original task

Why the lack of excitement?
For over 400 years missionaries took a confident faith from the west to the east. It may be time for modern missionaries to take that faith, refined and renewed, back to their home Churches and rekindle enthusiasm there

Refocusing for the future
With the dramatic decrease in clerical and religious missionary vocations, 
the challenge of preparing lay missionaries to take a leading role in mission
is an obvious concern  that has yet to be faced

Mission institutes - adapting to the new reality?
The new missionary situation is challenging, but it can be a wake-up call for mission institutes rather than their death knell. In a divided world where hope, concern for others and regard for the non-materialist is fading, the Ad Gentes mission institutes can show their worth

We need to work more on our identity
In the 1980s and 90s  tens of  thousands of young Koreans were drawn to the Church in a search to satisfy their deeper yearnings. I believe only Christianity has the answers to this search 

Whatever happened to Mission?
I just felt that something was missing and wondered what it might be.   
It was only when I moved to China and a new missionary situation, that I began to see where the crux  of the problem lay. Somewhere along the line missionaries had wandered from their original task

A lack of confidence
The biggest obstacle to the proclamation of the gospel is the lack of confidence  in those who want to evangelize.
Our formation was designed for life within traditional parish structures. Those who saw the need to move out beyond those limits in order to engage the unreached  had to find their own way by trial and error. Some of the most valuable insights were gained, not from books, but from working with people

A great time to be a missionary!
There was once a moment in human history when transport changed from horses to engines. However, there were those who believed that this happened only because there were not enough horses. We are at such a moment. Diminishing vocations and less need for traditional apostolates indicate that mission, as we knew it, is finished. But there is a new buzz in mission circles about the energizing possibilities being opened for the  Church by a wider understanding of the missionary task. The Eastern Churches (like the Syrian) were larger and showed greater diversity by presenting themselves in the languages and forms of the cultures they encountered. It was only after they were virtually wiped out by Islam that variety diminished and the predominance of the Roman Church, especially its liturgies and theologies, became a reality

A modern missionary success story
This is a brilliant article,  a "must read" for members of missionary  congregations.
 We draw attention to something we call, ‘A Third Stage of Mission’ or ‘Third Generation of Mission’ 

Why would a Confucianist become a Christian?
  It was the possibility that Christianity could underpin and invigorate Confucianism which attracted Xu Guangqi, and the dialogue needs to be continued today

Religion you can feel
Today, Christianity in many countries is losing its attraction because it is too left-brained: it seeks to be relevant by being knowledgeable on world issues and urging social responsibility but fails to take people out of their ordinary world and help them experience a higher reality. The Wats and shrines of Thailand exercise the right side of the brain with their rituals and symbols which uplift by being seen, heard, admired and touched

Rethinking Mission
The original role of frontline missionaries was to sow the gospel seed, form local leaders and hand over to them the responsibility for the growing Church. Then they moved on.  It was only later that they saw their task as that of establishing churches on the Roman model and taking on the responsibility for running those churches till, soon or later, a local clergy could share that responsibility with them.  Often that took many generations and there was a reluctance to leave at all. Mission became “ministry in another culture”.

Are we really God's entrepreneurs?
The first generation of Columbans broke new ground in the unfamiliar cultural landscape of China, the second generation built up the churches of Asia and Latin America, and now the third generation is called to help those churches make the Christian message more their own

Good reading on Mission
He recognizes the inevitable tension  between those who preserve truth and unity and those who bring the Christian message to a variety of cultures and situations. The tendency of the first is to seek uniformity in expression and practice. The task of the latter is to promote variety. At present, emphasis is on the first & attention to the second is sacrificed

New insights into the birth of the modern Chinese Church
Using Liam Brockey's Journey to the East: The Jesuit Mission to China 1579-1724, Hugh draws lessons from the efforts of Jesuits who laid the foundations of the Church in China, Korea and Japan

The new look Confucius
For Christians the goals and methods of Confucian self-cultivation have a familiar ring. They spell out practical steps of practicing love of neighbor in everyday life. Those who participate in life in East Asia soon experience a warmth, respect and consideration that they have not seen to the same degree even in the Christian West. Those interested in locating the source of this sensitivity to others, find it in the Confucian habit of showing consideration for others. This is what impressed Ricci and why he praised Confucian morality