June 15, 2016  

Chris McDonnell, UK 

Changing the Rules, disturbing the peace

 

(Comments welcome here)

chris@mcdonnell83.freeserve.co.uk

Previous articles by Chris

       

By and large, most people do not like change. It disturbs their comfortable, settled ways. Familiarity brings with it reassurance. When you disturb the status quo and through your actions unsettle people, you can expect rough consequences. Reaction will come sooner or later.

 Some disturbance can of course be beneficial, even necessary, but too much causes instability and confusion. Change often comes with the arrival of new faces anxious to make an impression. They set about altering previous patterns so that they may impose their own pre-conceived ideas. Usually such a move is fraught with risk. Time is required to look round the table at others who have opinions allowing for dialogue to take place before regrettable decisions are hastily made.

 There is no doubt that we are living through a time when the peace is being disturbed. In the UK we are approaching the date of the European referendum when a decision will be made on our continuation as a member of the European community. In the meantime, the rhetoric of claim and counterclaim fills the airwaves and some unusual bedfellows share platforms in a bid to win our support for their point of view.

 In the United States we are entering a presidential election like no other in recent years with the raucous inexperience of the Republican candidate in a national contest with the first woman candidate from either party, representing the Democrats. And people beyond the frontiers of that country feel uneasy about possible outcomes.

 Since the election of Francis to the See of Rome, there has been evidence of change in the Western Church yet how carefully he has had to tread, a balancing act between those who seek radical movement and others who wish to inhabit the holy comfort zone of earlier experience.

 Robert Mickens writing in a recent article on the Net notes

“Lots of people are wondering what is taking so long.

In my last column I noted that "many reform-minded Catholics have again become quite worried about the future direction of their church" because of the slow pace of reform.

And that's quite understandable.

Because -- as I pointed out -- "despite being able to effect a seismic change in attitude and ethos throughout the worldwide Catholic family, Francis has done nothing to ensure that this will not all be tossed aside" by a future pope.”

 I am not so sure. How far a future pope could put the clock back would not just depend on the curia, but on the acceptance of the universal church. The dialogue that Francis has attempted to establish through the Council of Cardinals and the recent synod of bishops will not be easy to ignore. The learning process has begun and however much bishops’ conferences in different parts of the world choose to drag their feet, they will eventually have to come to terms with the words of the poet W H Auden- “Time tells you nothing but I told you so.”

 This is not a wish to pander to populist attitudes in an attempt to gain credence. It is a plea that we respond to current needs in our living the truth of the Gospel, aware of the realties of our age in the light of our Christian message.  

 Too often the question is put “whose side are you on?” when what is required is an honest examination of issues and an exchange of informed opinion, a listening church not a dogmatic one.

 In recent history we have seen examples where economic and political unrest have given rise to social disturbance with serious consequences. When the talking stops, the options are reduced.

 As we move through the early years of the 21st Century we should reflect on experience. We should come together respecting differences of opinion, seeking the flexibility of love rather than wearing the straight jacket of a closed mind. We should be anxious to listen to others, even if we are not too comfortable with the words they utter. Sincerity should be respected.

 We should not doubt the presence of the Spirit in our times nor lack the courage to tread new paths in response to our calling. It can be a discouraging road as the men walking to Emmaus found out, until they had company on their journey and the Lord walked with them.

 The opening lines of Goodnight America sung by Mary Chapin Carpenter, indicate a person on a journey, watching for the lights to change amid the press of rush hour traffic.

 “I'm standing at a traffic light somewhere in West L.A.
 Waiting for the sign to change then I'll be on my way
 The noise, the heat, the crush of cars just robs me of my  
nerve and someone yells and blasts their horn and pins
me to the curb I'm a stranger here, no one you would know.
My ship has not come in but I keep hoping though”

 Let’s keep hoping,

 

END

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