A
few days ago I received an e-mail from a friend in
Canada
which opened with these
words.
“It’s
5:00 am
, yes it’s
five o’clock
in the morning!
I
have taken advantage of finding myself awake at this early hour, so I am sitting
on my front porch in the absolute silence of the day, before it has begun. It is
a cool dark morning; the weather has suddenly turned from summer to fall/autumn.
There
are no cars taking people to work. There are no little kids noisily going to
school. The day is summoning up its energy for a new day.”
It
brought to mind a number of thoughts and responses which I would like to
explore.
Here
in the
UK
, the very idea of a
‘front porch’ seems out of the ordinary. Often our front doors open onto a
short path and a gate giving access to the street. In earlier times in the
industrial cities, the path didn’t come into the story and the door opened
directly onto the pavement. Now it may open to a walk-way some eight or nine
stories high. So the very idea of sitting on the front porch in the early hours
is peculiar. My friend went on to describe using this opportunity to be quiet
and to be still for his morning prayer, a time for reflection in stillness and
silence.
When
Thomas Merton was given permission to move from his monastic home to a hermitage
in the grounds, he too had a porch with a chair where he was able to sit and
read. From such moments of stillness and silence came nourishment for his life
of prayer. I wonder how many times he too sat on his simple wooden chair under
the porch of his hermitage, deep in the
Kentucky
countryside as dawn broke
through the trees that surrounded him? With the dawn would have come the gradual
chorus of bird song greeting the new day.
There
is something about the stillness of dawn that is special, when the deep
blackness of night begins to ease and the light of a new day gradually spreads
over the land. Waking from sleep, before the onset of our busyness there is a
brief time that is both gentle and reflective. It is a time when we remember the
words early in Mark’s Gospel when he refers to the Lord going out before dawn
to seek a quiet place to pray.
The
seeking of that ‘quiet place’ demands persistence and imagination in our
contemporary society. For some it may be possible within their own homes to find
a place that can be reserved for prayer, maybe somewhere that an icon or a
crucifix can bring to mind our reason to be there. Often, driving to school
through an extensive wooded area, listening to a tape of the psalms from Morning
Prayer, gave me time for reflection without too much distraction. Care had to be
taken though as deer inhabited the woods and for some reason, they didn’t
respect the roadway carving through their territory…
How
often do we have such an opportunity to reflect in solitude on the deep mystery
of our faith in God, not a time for words and songs but a time of attentive
listening? But so much is going on, we are kept busy with deadlines to meet and
appointments to keep, surrounded by noise in a congested world.
Too
often we associate prayer with the written word, prayer for this intention, or
that person, the recitation of familiar word patterns that are reassuring. But
there are occasions of prayer when should allow ourselves to experience the
solitude of silence and become open to the presence of God in our lives. A hard
task and difficult to undertake at first, our reluctance to be still overcomes
our intention to give time for reflection.
No matter. We
share that with each other, no one finds it easy. Only by our persistence can we
begin to make progress on a difficult path. Even then, there will be set-backs,
a breakdown in pattern and a darkness that can be lonely and without direction. It
is then that we remember Merton’s concluding words to his journal Woods,
Shore, Desert: “Hang on to the clear light”
In
his book ‘Thoughts in Solitude’ Merton also wrote:
"My
Lord God, I have no idea where I am going. I do not see the road ahead of me. I
cannot know for certain where it will end”.
There
is trust involved in prayer that we cannot avoid, nor should we seek to, for
through our experience of solitude we learn something of the patience of the
Lord and love of the Spirit.
END
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