July 22, 2012   David Timbs (Melbourne)    David's previous articles     

Weasels

In 1916, Theodore Roosevelt made a statement on public discourse which has had profound ramifications nearly one hundred years later for societies and the means they use to describe reality and to communicate truth. Roosevelt warned against a particular form of language which employs deception, avoidance, hyperbole and masking to disguise truth. Roosevelt said that such language was a blight on his nation observing that the

Tendency to use what have been called weasel words was one of the defects of our nation.

In his 1946 English and Political Language, British author, George Orwell warned against the very same dangers of convoluted and obtuse rhetoric,

The great enemy of clear language is insincerity. When there is a gap between one’s real and one’s declared aims, one turns, as it were, intuitively to long words, and exhausted idioms, like a cuttlefish squirting out ink.

Within the past month the renowned BBC veteran journalist John Simpson has made an impassioned plea for that organisation, as a matter of urgency, to abandon all forms of institutional jargon and commit itself to straight, clear and unambiguous language in its reporting.  

Language as avoidance and denial

Western sophisticated cultures absolutely abhor certain stark and confronting realities. One example is the evasive manner in which death is dealt with. There is a whole lexicon full of weasel words used to evade the fact of death: to die = pass on, no longer with us, gone fishing; the word killed has now been morphed into deceased; Necropolis (ancient Egyptian city of the dead) has made a come-back as a weasel word; it’s antiquarian, sounds far more sexy, chic and marketable than cemetery. Denial of death expressions are legion, ubiquitous and culturally pervasive. Doctors and funeral directors love them so.

Apart from the more dramatic instances of the rhetoric of avoidance, the cosmetics of linguistic deception and spin permeate every aspect of our existence, social, economic and  political. Semantic gobbledegook is one of the more spectacular of the growth industries in contemporary society. Spin is what makes the world go round and nobody can get off.  

Catholic ecclesiastical weasel

Over the past few years ecclesiastical weasel words have emerged in vast numbers to comfort or distress, uplift or depress, overwhelm or underwhelm, persuade or disgust and all depending on one’s perspectives and convictions. Some examples of weasel and definition:

The See of Peter = a long way from the Sea of Galilee.

Reform of the Reform = the roll back, relativisation and domestication of Vatican II.

The Spirit of Vatican II = a wind blowing in a Northerly direction. It should be going South!

The Catechism of the Catholic Church = the official, authentic interpretation of Vatican II.

The wishes of the Holy Father = Clear sign posts on the road to salvation.

Loyal to the Pope and the Magisterium = a sure sign of authentic Catholicism.

The Roman Curia = Work experience for the professionally incompetent.

The Vatican Bank = a kind of Laundromat for international money changing and churning.

Definitive teaching = Infallible dogma.

More accurate translation of the original = the Last Supper was held in Latin.

‘For many’ = it actually means ‘all’ but the Latin doesn’t say it.

The Roman Curia = sheltered workshop for challenged clerics on ‘work experience.’

The Cappa Magna = Episcopal symbol of dispossession and humility.

Ad Orientem (Priest’s back to the people at Mass) = Mithras style liturgical clerical mooning.

Tridentine Mass rubrics = moon walking, effeminate clerical liturgical line dancing in baroque drapery.

Dissenters = those who can think independently and protest the scuttling of Vat II.

Heterodox = those perceived not to follow the will of the Holy Father.

Cafeteria Catholics = those deemed to be ‘pick and choose’ Catholics by George Weigel.

Taliban Catholics = the opposite of Cafeteria Catholics.

Catholic Social Justice doctrine = the opposite of the socio-economic ideology of George Weigel, Michael Novak and the other Catholic neocons.

Vernacular Mass of Paul VI (Novus Ordo) = clown Masses/ popular entertainment.

English Vernacular Missal = an offense against the majesty of God; the Book of Banality and Pelagianism.

Ministry = all those things lay people do but are actually reserved to clerics alone.

Priestless parishes = a theological oxymoron.

Lay participation in the traditionalist mind = passive-receptive attendance at Mass with après working bees.  The possibilities are endless……..

 Managing the Corporation

It should come as no surprise that the top levels of the Catholic Church have now begun to appreciate the benefits of having a strong and effective public relations arm. There is a lot of catch up to be done. After years of relentless criticism over the systematic cover-ups of clerical sexual abuse fiasco, financial scandals, charges of institutional corruption and poor governance, the Vatican through to local episcopal conferences are finally getting into the business of promoting the brighter side of their existence. In Australia, it is called euphemistically, Starting afresh from Christ almost as if there had never actually been an Incarnation in the first place. However, in taking on public relations experts, the Church exposes itself to the kind of scrutiny formerly reserved to Media Watch programs. People have grown up awfully fast in the past fifty years or so and they have memories.  

San Jose comes to the rescue

Greg Burke former Time Magazine, then Legion run National Catholic Register (not Reporter) and Fox TV Rome reporter and consecrated member of Opus Dei, has been employed by the Vatican Press office. Among other things Burke faces some serious damage control issues and the need to attempt a melioration of a catastrophically bad situation. Burke's will work to provide a more friendly and pastorally caring face to a Church which has come to be perceived as an irresponsible monolithic Catholicism Inc. He will also be striving to promote a more attractive product. Burke is a realist and is keenly aware that he has a daunting challenge ahead as he assists Fr Frederico Lombardi SJ, the director of the Vatican Press Office.

One of the most important things Burke is tasked to do is to educate Curial bureaucrats on the importance and power of the Internet, to take this world (English language Internet especially) into account. Burke is quite candid too about the enormity of his brief, especially in processing and producing information which will lend a more credible voice and present a more appealing public face to the Vatican. Ultimately, it is very much about the creation of image and he knows it,

My appointment reveals the perception of the need to pay attention to the media not only at the moment of communication but already in the preparation of what will be communicated. I’m not a public relations expert but I know what journalists seek, I am used to monitoring the information scene, I have some ability to understand on what thing a word or news that is given will fall.

Persuasive language is the bread and butter of the advertising world. A principal intention behind this literary genre is to convince prospective consumers that what they might want is what they really need, that what the neighbours have it actually good and desirable for you as well.

Now, the Catholic hierarchy wants to know very urgently how it all works and Burke is going to help them.

In a recent NCR article on the USCCB initiative, The Fortnight for Freedom, Phyllis Zagano has picked up on the ecclesiastical PR phenomenon and offers some insight into the significance of why it is happening and why exactly now,

For the bishops who see themselves at the pointy end of the pyramid, it’s all reduced to a marketing problem. A couple of US bishops say they need ‘more sophistication’ in their ‘messaging’ and someone to ‘strategize’ them.

The corporate PR concept has even caught on in Rome – witness ex-Fox broadcaster Greg Burke’s new communications role, invented not long ago after Cardinal William Levada said central command needed assistance with ‘product identity.’

What Zagano is concerned about is the people who say certain things rather than what is said. But it is not as simple as that. Zagano needs to keep in mind that, in an organisation such as the Catholic Church, both medium and message are intrinsically connected, mutually identified and fundamentally interdependent. The papalization of the Church over the past forty years is evidence of this.  Her overall point, however, is a valid one. If the presenters were of a mentality actually engaged with realities outside their hermetically sealed bubble then the message they broadcast would probably be of a different calibre, content and with a different focus,

The problem is not the ‘messaging,’ it the messengers. The problem is not who will ‘strategize,’ it’s who acts on the strategy. As forproduct identity,’ I cringe at the phrase. Greg Burke is a nice guy, but even without the butler’s Xerox machine, information is impossible in the labyrinth of the Curia.  

Militant Critters

The outer Weasel

The New Evangelization was previously directed at overcoming the forces of exterior darkness with the light of the Gospel. This was a programme ad extra, outward looking and fundamentally oppositional to the world, the standards of the secular axis of evil, secularism, relativism and any other kind of godlessness. This kind of politico-religious evangelical crusade was taken up rather aggressively by John Paul II with the support of key political figures such as Ronald Reagan, Margaret Thatcher and robustly popularised by right wing populist conservative apologists such as George Weigel and the like minded of the evangelical Catholic right.

While the walls of European secular political totalitarianism have long crumbled, the cultivated totalitarianism of the Vatican variety has continued to flourish. Its new battle ground is western secular democracy and its liberal institutions. This conflict is the native soil of the New Evangelization outward focus. Its warriors are the clerical and lay new evangelists who have appropriated to themselves, with the blessing of the Pope, the task of confronting, head on, the secular other world. They are the leaders of the new crusades of the twenty first century. Increasingly, to their dismay and disgust, they are finding that they are without a real army behind them. Not only that, most of the troops failed to show up for training.

The Inner Weasel

More disturbing especially since Ratzinger became Pope in 2005 is the fact that the energy of the so called New Evangelization has been refocused. Its thrust is now very much directed at the internal Catholic constituency. The Papal and Curial suspicion is that the faithful have been badly directed by the ill-defined Spirit of Vatican II. The spin goes like this: the Council, being essentially pastoral and not dogmatic in nature, can and must be reinterpreted by the Magisterium for the good of the faithful. The uncertainties must be removed, the perceived ruptures with the immemorial Tradition of previous Councils must be repaired and continuity must be restored – all weasel words of the new ecclesiastical apologetics. 

An official, Vatican directed programme of restructuring, remodelling, Reform and intense mass re-education is about to commence. It will be spread out over the especially dedicated timeline known as the Year of Faith. The guide book for this pilgrimage to the shrine of the Second Vatican Ecumenical Council on its fiftieth anniversary is the Catechism of the Catholic Church and the tour guide is its author, Joseph Ratzinger.

David Timbs writes from Melbourne, Victoria, Australia.

22/07/12

Some of the information and citations used here are from Bruce Petty’s splendid site on Weasel Words.
For a discussion on the Catholic Church as a Corporation, click
here.      

See also: http://www.praytellblog.com/index.php/2012/07/09/putting-back-whats-missing-in-the-new-mass-part-ii-the-entrance-rites/


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