From Where I Sit Judith Lynch (Melbourne) Judith's previous articles Judith's website
March 10, 2012
Church Space 3rd Sunday of Lent – Year BSome
time ago I was drawn into a discussion about the correct way to behave in a
church building. Basically it was a disagreement between parishioners who viewed
the church building as a place of prayerful silence and those who loved to sit
there before mass commenced and chat with friends. As for me, I just kept
looking for a fence to sit on.
Thinking
about this later, I kept returning to the Last Supper and the institution of the
Eucharist. It took place at a dining table of friends celebrating a religious
and historical occasion. It was nearly 300 years before custom-built gathering
places became the norm.
Until
that became the norm Christians gathered around the bread and wine in each
other’s homes
Australian
catholics have a history of both “house churches” and purpose built
churches. The first Mass in Australia was celebrated in 1803, not in a church
but in the front room of a tiny cottage owned by the Davis family. It wasn’t
till 1821 that the foundation stone of St Mary’s in Sydney was laid. St Johns
in Richmond Tasmania is probably Australia’s oldest Catholic church, having
been in continuous use since 1836.
Our
ancestors, and in some cases our parents or grandparents, worked hard and
sacrificed much to build churches that they felt looked like a church should. I
have vivid memories of a parish community being really damaged over a decision
to move the altar into the body of the church with seats placed around it.
Heated questions were asked about who really “owned “ the church - the
parishioners who wanted a more user friendly space or those who said that
nothing should be changed. The reality is that some of our older churches,
beautiful as they are, don’t meet our worship and gathering needs today
Our
church buildings – their shape, size, layout, decor and furniture – say a
lot about how we see ourselves as a Church and how we express that. Jesus had
trouble with his place of worship, the Temple in Jerusalem, because the
religious leaders had used it as a means of commercialising and marketing the
Jewish people’s access to God. Jesus responded to the injustice of that by
overturning tables of produce and scattering livestock.
We
need a church building. We need the focus it gives us and the space it provides
for us to celebrate Eucharist, farewell our dead, welcome our babies. We want to
do that with dignity and a sprinkle of tradition. But we also need to do it as
21st century Australian Catholics.
Even
when our worship space is user-friendly the words and gestures we are expected
to use in our liturgies are often divorced from everyday usage. It’s hard to
take Eucharist into our day to day lives if the language we use in our liturgy
doesn’t make connections we understand and appreciate.
There is division in the Church.
How we express our faith is taking a battering. There are those who want
to keep hold of everything and those who would like to see sweeping change,
those who would like a bit of both and those who find the whole religion
thing irrelevant. For all of them the church building is something of a symbol.
I would hope that the Church
of the 21st century does not put itself beyond
the reach of Jesus’ overturning hands.