2012 articles/posts by Peter Johnstone of Melbourne
March 9:
Comment in Eureka Street article "Flattening the Church" (comment
no. 9)
A
very thoughtful and considered address, but it should be obvious. The problem is
that we Catholics have been brought up to accept the unacceptable: a Church
established to live by Christ’s teachings whose very structure and practices
are unChrist-like. The Church’s decision making is not properly informed by
the life skills and experience of those who are not ordained, as if life in the
non-secular world, one might say the real world, is of little relevance to the
work of God. Robert Fitzgerald could have extended his argument by observing
that not only are the non-ordained excluded from Church governance, but half the
population is excluded from even the possibility of ordination. I am constantly
amazed at the tolerance of Catholic women of this blatant gender discrimination.
The inclusion of women in the leadership of organisations throughout the world,
an issue of both justice and good governance, has improved decision making and
demonstrated the shallowness of the arguments that women are intrinsically
different. The Church's many problems are aggravated by an exclusive club of men
wielding autocratic power inadequately informed by God’s world. We need gender
balance in the leadership of the Church as a first step to informed decision
making in accordance with Christ's teachings.
March 9: Comment in
CathNews report re 2nd miracle attributed to John Paul II (comment
no. 1)
Reprinted here in case link ceases to
exist:
JP II
might well be a saint, but the Church's declarations of sainthood should
always reflect exemplary and model lives.
Is this canonisation driven by a Vatican agenda to close off questioning of
serious leadership failures of that period, and now continued?
These involve centralisation of power, defiance of Vatican II, and the
arguably criminal exposure of vulnerable children to paedophile priests by
transferring them to new parishes - what Fr Hans Kung has described as
“the worldwide system of covering up cases of sexual crimes committed by
clerics... engineered by the Roman Congregation for the Doctrine of the
Faith under Cardinal Ratzinger”.
Benedict’s role in JP II’s canonisation is a clear conflict of interest.
Benedict was involved in the leadership of JPII and is therefore conflicted
in support for his canonisation.
March 9: Comment in CathNews report re women's ordination (comment no. 13)
Women's
ordination is an issue of both justice and good governance.
Pope Benedict's and JPII's views that women cannot be ordained do not stand
up to conscientious objective analysis, and this is not a matter of faith
and morals.
The inclusion of women in the leadership of organisations throughout the
world has, quite predictably, improved decision-making and demonstrated the
shallowness of the arguments that women are intrinsically different as human
beings.
The Catholic Church's many problems are aggravated by the exclusive men's
club clinging to its power.
Even apart from justice, we need women in leadership positions in the
Church. The intimidation of those prepared to speak up on this issue is
unChrist-like.
March 8: Comment on CathNews article "Women in roles great and small" (comment no. 3)
I
am constantly amazed at the patience and tolerance of so many Catholic women
with the Church's gender discrimination against them, as exemplified in
yesterday's CathNews article 'US college drops priest over support for
women's ordination'.
Women's ordination is an issue of both justice and good governance. Pope
Benedict's and JPII's views that women cannot be ordained do not stand up to
conscientious objective analysis, and this is not a matter of faith and
morals.
The inclusion of women in the leadership of organisations throughout the
world has, quite predictably, improved decision making and demonstrated the
shallowness of the arguments that women are intrinsically different as human
beings. The Church's many problems are aggravated by the exclusive men's
club clinging to its power. We need gender balance in the leadership of the
Church to achieve better governance. The intimidation of those prepared to
speak up on this issue is unChristlike.
I would suggest that the start of any real renewal in Christ-likeness for
the Church should start with the ordination of women, and the rest will then
follow.
March 7: Letter to "The Age" re Fr Robert Barron from USA
Feb 24: Response to Archbishop Hart (published March 20)
Feb 7 and Feb 14: Letters to "The Age: re Bishop Bill Morris
January 11: Comment in CathNewsUSA article re 22 new cardinals