2013-11-24         Daniel Daring      2013 articles       2012 articles

  
   
Proclaiming Jesus as our Savior - Christ, the King

          2 Samuel 5:1-3; Colossians 1:12-20; Luke 23:35-43

         (Comments welcome here)            

          Today we celebrate the feast of Christ the king. We call ourselves Christians after the title given to our king, namely, the Christ, which means the anointed one. Our king, a Jewish carpenter from Nazareth (c. 4 BC – 30 CE) was crucified by the Roman Empire for proclaiming a different world order, which he called God's kingdom; by this he meant a situation in which God, not the powerful of this world, is in control.

            It was a dangerous proclamation two thousand years ago. The Emperors, the governors, the puppet kings demanded worship and loyalty from all their citizens. The  Christians gave their hearts and minds to someone else, Jesus of Nazareth, who was very dear to them for the way he lived, the words he spoke, and the things he did for them. So, when the office of the Public Relations (PR) coined a poem about the divinity of the Emperor and propagated it all over the Roman Empire, the Christians responded with a beautiful hymn sung in praise of Jesus. The PR poem was designed to spread the cult of Caesar among the masses and it stated that:

He [the Emperor] is the image of God; he is the first born and he is given the first place; he is equal to the beginnings of all things; he restores order and is the beginning of life and vitality. Therefore, he is god manifest. He is the savior who has put the end to war. (This poem was written in praise of the Emperor Augustus [63 BC-19 CE])  

            The Christians took that poem, did some editing, and totally changed its message by singing that:

He [Jesus of Nazareth] is the image of of the invisible God, the first born over all creation. For in him all things were created . . . he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross (Col 1:15-20).

             The editing was aimed to contrast peace brought by the Romans thorough wars and crushing brutality, with peace brought by Jesus through grace. It aimed to contrast the mighty emperor who claimed divinity, with the innocent victim of the empire, who shed His blood for the salvation of the whole world. By stating that Jesus and His kingdom held sway over their lives, the Christians objected to the personality cult of the emperor and questioned the famous Pax Romana (Roman Peace) policy of the empire.

            This brings us to our present context. We live in a world dominated by one superpower that claims to be the guardian of peace, freedom, and democracy. And we have leaders, who are given the first place, who lay claims of restoring order, and are portrayed as our saviors. Unfortunately, the US with its commitment to spread and maintain democracy and free market economy with 'all options' being open, including war, does not fare any better than the Roman Empire. In the name of Pax Americana a huge number of innocent people have already perished. And many of our leaders instead of making lives better have caused us a lot of pain and misery. We live in a world where many people fear for their lives, many are hopeless, and the future looks bleak for many. Where does the beautiful hymn about Jesus of Nazareth fit within such a context?

            Our response, a group of people without might and power, to the present situation is twofold. We who celebrate the feast of Christ the King, would like to proclaim that war, and any violent action for that matter, can never be a means of salvation; it is the cross that saves. Jesus, our king, reconciles all things “by making peace through his blood, shed on the cross.” The world may laugh at it the way it sneered at Jesus hanging on the cross, “He saved others; let him save himself if he is the Christ of God, the Chosen One” (Luke 23:35), but the message of the cross continues to be the wisdom and the power of God for the salvation of everyone who believes (1 Corinthians 1:18-25). And we want to remind all our self-proclaimed saviors that you are unable to save us from anything;  you yourselves are in need of salvation.

            Today we celebrate the feast of Christ, the King. Like our brothers and sisters from the church at Colossae, we will also declare that the supremacy belongs to Jesus alone, and all other things, “whether thrones or powers or rulers or authorities . . . were created by him and for him,” in order to be redeemed. He is our Savior; our hearts and minds are devoted to Him and His kingdom.

-------------